Heartfelt Human Interest Stories of Courage, Hope, and Tenacity. Eriberto Oriol and Angelica Gonzalez-Oriol‘s Stories through Media Coverage and Videos
Go to ForbiddenArtLA.com and CLICK
Media Coverage and Videos
About
Paintings
Iconic Photos
Rain Series
Los Angeles Underground Metro
Pico House Story
The Graffiti Story
“Got Graf” archives
Julie Rico is an amuse and has had her own galleries representing many artists including: Jean Jacques Bastarache, Salomon Huerta, Treiops, Ed Big Daddy Roth, Stanley Mouse, Bill Plympton, Lama Lhanang, Mark Bryan, Dennis Larkins, Craig Stecyk, Robert Williams, Patssi Valdez, Diane Gamboa, Timothy Leary, Michael McMillan, Kai Bob Cheng, Ray Zone, Von Dutch, Einar and Jamex de la Torre, Brian Tortora and about 100 or more artists.
Eriberto is a Los Angeles based painter he creates work with a Latin world ethos. A confluence of European and Indigenous Indian cultures.
The term “Cosmic Race”, is brought to mind in this work, coined by Jose Vasconcelos a Mexican philosopher. Vasconcelos believed that nationality and race is transcended by Latin Americans with their Asian-descended native Americans, European and African heritage. You can see in Oriol’s work the same kind of merging of cultures.
Dante’s Inferno painting by Eriberto Oriol
Oriol provides us a reflection of the indigenous dream like state. The dreams that brought wisdom and guidance to the tribe were achieved with the ceremonial use of alkaloids such as Peyote or Ayahuasca. The skillful interpretation that Mr. Oriol achieves in his work reflects the forces of the universe as it affects our collective journey into the unconscious. At the same time the colors the painting techniques emphasize European influences.
The work is not easy. Like Picasso’s Guernica that shows the tragedy of war. The internal struggle is what is emphasized in Mr. Oriol’s work. We feel the power we have within ourselves with this work.
Many of the works are clearly phallic. Just prior to the sexual revolution in the 60’s and 70’s American art was overly affected by Christian values of the Puritans. The phallus was usually hidden not exposed as in Mr. Oriol’s paintings. The sexual revolution allowed the phallus to show up in sculptures and other contemporary art. Look at work by Louise Bourgeois and Andy Warhol. Surely, this affected Mr. Oriol a product of that time.
But let’s go back even further to pre-Columbian times where we see references to the phallus as an important cultural icon to the indigenous populations all over the world. The influences of pre-Columbian art cannot be denied in this work. The paintings are not always pleasant. They are; however, wondrous and terrifying and beautiful portraying dream likes states of mind.
As was the intention of the Indigenous their dreams were meant to help the community at large. It is the same with Mr. Oriol’s work. He may want us to see the hidden power of our animal nature. As witnesses to our hidden power in the paintings, will we be overcome the angst, the sometimes powerlessness we feel in our daily lives. The power of the phallus is in our DNA, we cannot separate ourselves from our animal nature. Contemplation is key to our understanding of our place here in the world. Mr. Oriol’s paintings help us see an inner world.
Eriberto is a Los Angeles based painter he creates work with a Latin world ethos. A confluence of European and Indigenous Indian cultures.
The term “Cosmic Race”, is brought to mind in this work, coined by Jose Vasconcelos a Mexican philosopher. Vasconcelos believed that nationality and race is transcended by Latin Americans with their Asian-descended native Americans, European and African heritage. You can see in Oriol’s work the same kind of merging of cultures.
Dante’s Inferno painting by Eriberto Oriol
Oriol provides us a reflection of the indigenous dream like state. The dreams that brought wisdom and guidance to the tribe were achieved with the ceremonial use of alkaloids such as Peyote or Ayahuasca. The skillful interpretation that Mr. Oriol achieves in his work reflects the forces of the universe as it affects our collective journey into the unconscious. At the same time the colors the painting techniques emphasize European influences.
The work is not easy. Like Picasso’s Guernica that shows the tragedy of war. The internal struggle is what is emphasized in Mr. Oriol’s work. We feel the power we have within ourselves with this work.
Many of the works are clearly phallic. Just prior to the sexual revolution in the 60’s and 70’s American art was overly affected by Christian values of the Puritans. The phallus was usually hidden not exposed as in Mr. Oriol’s paintings. The sexual revolution allowed the phallus to show up in sculptures and other contemporary art. Look at work by Louise Bourgeois and Andy Warhol. Surely, this affected Mr. Oriol a product of that time.
But let’s go back even further to pre-Columbian times where we see references to the phallus as an important cultural icon to the indigenous populations all over the world. The influences of pre-Columbian art cannot be denied in this work. The paintings are not always pleasant. They are; however, wondrous and terrifying and beautiful portraying dream likes states of mind.
As was the intention of the Indigenous their dreams were meant to help the community at large. It is the same with Mr. Oriol’s work. He may want us to see the hidden power of our animal nature. As witnesses to our hidden power in the paintings, will we be overcome the angst, the sometimes powerlessness we feel in our daily lives. The power of the phallus is in our DNA, we cannot separate ourselves from our animal nature. Contemplation is key to our understanding of our place here in the world. Mr. Oriol’s paintings help us see an inner world.
Julie Rico is an artmuse and has had her own galleries representing many artists including: Jean Jacques Bastarache, Salomon Huerta, Treiops, Ed Big Daddy Roth, Stanley Mouse, Bill Plympton, Lama Lhanang, Mark Bryan, Dennis Larkins, Craig Stecyk, Robert Williams, Patssi Valdez, Diane Gamboa, Timothy Leary, Michael McMillan, Kai Bob Cheng, Ray Zone, Von Dutch, Einar and Jamex de la Torre, Brian Tortora and about 100 or more artists.
Nocturnal is a beautifully textured background painting with the color blue being more dominant. The main character not only has four breasts but it also has two penises. What could this artist have been thinking? Eriberto does not try to find meaning in his work; he just gets in his creative zone and allows his characters to emerge.
In his paintings, he seems to be embracing the symbols of ancient civilizations and mythology that have influenced him and his art. Even though breasts and penises seemed to have been a taboo in our society, these symbols are sacred icons of mythology and of goddesses in other cultures, for instance, Japan has a Penis Festival and in Bhutan penises are worship. Click on links for information on the festival in Japan and Bhutan.
Some cultures have made the goddess of women who had more than two breasts. The Hatuibwari dragon of Melanesia had four pendulous breasts, which serve to feed and to nourish all the living. The goddess Meenakshi at the Temple Madurai had three breasts; she symbolized courage and power that challenged sexist notions of the world. The people of India believe she was bold, brave and considered herself equal to men.
In this painting, you will see that Eriberto is also using penises not as phallic symbols, but as symbols of power. He believes that the three Calaveras speak more about the violence and death of people caused by the abuse of power. It speaks of human truths, fears, and nightmares of seemly invisible erased souls begging not to be forgotten. He hopes that these powerful characters startle people out of their daily routine and question the sanity of greed and power and appreciate the art of artists in tune with the creative force of the universe.
Text and photo by Angelica Oriol
“Immortal” is one of the social commentary paintings in the series “Dancing with a Madman” by artist Eriberto Oriol.
They say that every picture has a story; this is definitely true for Eriberto’s work. For him, mythology has become a way to help make sense of his world. Breasts and penises are common themes in mythology and also in Eriberto’s artwork, but he does not use them as phallic symbols. In this painting, he is using the penises as symbols of power. In a society where many seek to immortalize themselves through physical monuments, it is perhaps why some skyscrapers broadly resemble and represent the penis, so do rockets, bullets, missiles, and memorialized monuments.
For artists, the journey to find oneself and to be true to their art is often a lonely one. It is a journey that at times is not by choice, however, it is sometimes necessary for an artist. Eriberto often finds that his characters, although not always obvious, often seem to reflect haunting moments of human life that resonate with the fears and emotions most people experience. Georgia O’Keeffe once said, “To create one’s own world in any of the arts takes courage.”
It has been said that art is not what you see but what it makes you see. An artist’s journey can be bewildering; they do not often know its origin or meaning. However, as in this painting, when artists use their imagination as a source of genius, it deepens the mystery and the magic in art.
Eriberto knows that to become truly immortal, one must face their basic fears, imagine the unimaginable and in that way, they will live forever through believing in their own genius and in the magic of imagination.
Text by Angelica Oriol
“Immortal” is one of the social commentary paintings in the series “Dancing with a Madman” by artist Eriberto Oriol.
They say that every picture has a story; this is definitely true for Eriberto’s work.
For him, mythology has become a way to help make sense of his world. Breasts and penises are common themes in mythology and also in Eriberto’s artwork, but he does not use them as phallic symbols. In this painting, he is using the penises as symbols of power. In a society where many seek to immortalize themselves through physical monuments, it is perhaps why some skyscrapers broadly resemble and represent the penis, so do rockets, bullets, missiles, and memorialized monuments.
For artists, the journey to find oneself and to be true to their art is often a lonely one. It is a journey that at times is not by choice, however, it is sometimes necessary for an artist. Eriberto often finds that his characters, although not always obvious, often seem to reflect haunting moments of human life that resonate with the fears and emotions most people experience. Georgia O’Keeffe once said, “To create one’s own world in any of the arts takes courage.”
It has been said that art is not what you see but what it makes you see. An artist’s journey can be bewildering; they do not often know its origin or meaning. However, as in this painting, when artists use their imagination as a source of genius, it deepens the mystery and the magic in art.
Eriberto knows that to become truly immortal, one must face their basic fears, imagine the unimaginable and in that way, they will live forever through believing in their own genius and in the magic of imagination.
Text by Angelica Oriol
This is a series of paintings with social commentaries that speak of the rage of power, the screams of the victim and invisible erased souls begging not to be forgotten. “The Rage of Power” is one of the social commentaries paintings in the series “Dancing with a Madman” by artist Eriberto Oriol.
.
When I first saw this painting it made me think of the main character’s rage and how women have been more vulnerable in war, politics, and power just because they have a pussy, at least this is my interpretation.
Of course, this is not what this artist set out to paint; his images come from his creative zone that he allows to take charge and he just paints. In this powerful painting, the image speaks of the rage of power with an abrasive grab that symbolizes dominance and violence.
.
He uses the color pink to tease the viewer into arousal and maybe to emphasize the power that these images represent. Eriberto knows that since the beginning of time, people with power and money have had a significant impact on society when they have allowed their greed and insecurity to get the best of them.
.
Through his paintings, Eriberto is helping us see what others at times do not see. He allows the creativity of his imagination to be seen in his work. Historically that is what artists have done.
.
Artists such as Francisco Goya’s etchings “Los Caprichos” and Pablo Picasso’s with “Guernica” documented some of the cruel and inhuman events of the war, greed, and power. Some felt that these bizarre paintings were a sign of madness, completely off the wall because they were different from everyone else’s. I would argue that these artists were really in tune with the creative force of the universe.
.
SAVE THIS DATE: June 14, 2019
.
Photos and text by Angelica Oriol
This is a series of paintings with social commentaries that speak of the rage of power, screams of victims and invisible erased souls begging not to be forgotten.
“The Rage of Power” is one of the social commentaries paintings in the series “Dancing with a Madman” by artist Eriberto Oriol. more text below
Rage of Power by Eriberto Oriol
When I first saw this painting it made me think of the main character’s rage and how women have been more vulnerable in war, politics, and power just because they have a pussy, at least this is my interpretation.
Of course, this is not what this artist set out to paint; his images come from his creative zone that he allows to take charge and he just paints. In this powerful painting, the image speaks of the rage of power with an abrasive grab that symbolizes dominance and violence.
He uses the color pink to tease the viewer into arousal and maybe to emphasize the power that these images represent. Eriberto knows that since the beginning of time, people with power and money have had a significant impact on society when they have allowed their greed and insecurity to get the best of them.
Through his paintings, Eriberto is helping us see what others at times do not see. He allows the creativity of his imagination to be seen in his work. Historically that is what artists have done.
Artists such as Francisco Goya’s etchings “Los Caprichos” and Pablo Picasso’s with “Guernica” documented some of the cruel and inhuman events of the war, greed, and power. Some felt that these bizarre paintings were a sign of madness, completely off the wall because they were different from everyone else’s. I would argue that these artists were really in tune with the creative force of the universe.
SAVE THIS DATE: June 14, 2019
Text by Angelica Oriol
EribertoOriol.com 
The “Lunatics have taken over the asylum”
Tags: American Art Collector Magazine, ART PRINTS PHOTOS PHOTO, ART PRINTS PHOTOS PHOTOGRAPHER LIMITED EDITION PRINTS, Brooklyn Museum, Downtown LA Art Walk, Hammer Museum, InterviewMagazine, MMuseum of Modern Art (MoA), MOCA in San Francisco, street photography, the hammer museum, The Metropolitan Museum of Art, The Mexican Museum, Trotsky House Museum, Urban Lengends, Whitney Museum of American Art
“The Thinker” by Eriberto Oriol
Have you ever wonder if the “Lunatics have taken over the asylum” and we are now left just dancing with Madmen?
A predator’s mind is full of fear and insecurity. They can find no peace in a state of flux so they thrive on feeding its victims more of the unknown to control and to take away the right to speak.
The uncertainty goes up with every breaking news story and unanswered question. It all adds to the stress and anxiety of our collective mind. Yes, the “Lunatics have taken over the asylum” and we are now left dancing with Madmen.
This photo is called“The Thinker.” It was taken of one of the public restrooms right in the heart of downtown San Diego, Horton Plaza and known as “America’s Finest City.”
The title of the photo was taken from the most important sculptor of the modern era François Auguste René Rodin sculpture, “The Thinker.”
Text and Posting by Angelica Oriol
Lyrics of the song below.
Fun Boy Three music group popularize the song The Lunatics Have Taken Over The Asylum from 1981 to 1983 and the attribution to Rowland is reported to have occurred at least as early as 1926, in the work A Million and One Nights by Terry Ramsaye.
YouTube Video of The Lunatics Song
Free Dictionary link: https://idioms.thefreedictionary.com/lunatic
“The Lunatics have taken over the asylum” Lyrics
I see a clinic full of cynics
Who wants to twist the peoples’ wrist
They’re watching every move we make
We’re all included on the list
The lunatics have taken over the asylum
The lunatics have taken over the asylum
No nuclear the cowboy told us
And who am I to disagree
‘Cause when the madman flips the switch
The nuclear will go for me
The lunatics have taken over the asylum
The lunatics have taken over the asylum
I’ve seen the faces of starvation
But I just can not see the point
‘Cause there’s so much food here today
That no one wants to take away
The lunatics have taken over the asylum
The lunatics have taken over the asylum
The lunatics have taken over the asylum, take away my right to choose
The lunatics have taken over the asylum, take away my point of view
The lunatics have taken over the asylum
The lunatics have taken over the asylum, take away my dignity
Take these things away from me
The lunatics have taken over the asylum
The lunatics have taken over the asylum, take away my family
Take away the right to speak
The lunatics have taken over the asylum take away my point of view
Take away my right to choose
Source: LyricFind
Songwriters: Lynval Golding / Terry Hall / Neville Staples
The Lunatics lyrics © BMG Rights Management